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A heritage of the Inquisition of the center a long time (Complete - quantity 1, quantity 2 and quantity 3)

VOLUME I — starting place AND association OF THE INQUISITION
bankruptcy I - THE CHURCH
bankruptcy II – HERESY
bankruptcy III - THE CATHARI
bankruptcy IV - THE ALBIGENSIAN CRUSADES
bankruptcy V - PERSECUTION
bankruptcy VI - THE MENDICANT ORDERS
bankruptcy VII - THE INQUISITION FOUNDED
bankruptcy VIII – ORGANIZATION
bankruptcy IX - THE INQUISITORIAL PROCESS
bankruptcy X – EVIDENCE
bankruptcy XI - THE DEFENCE
bankruptcy XII - THE SENTENCE
bankruptcy XIII – CONFISCATION
bankruptcy XIV - THE STAKE

VOLUME II - THE INQUISITION within the numerous LANDS OF CHRISTENDOM
bankruptcy I – LANGUEDOC
bankruptcy II - FRANCE
bankruptcy III - THE SPANISH PENINSULA
bankruptcy IV - ITALY
bankruptcy V - THE SLAVIC CATHARI
bankruptcy VI - GERMANY
bankruptcy VII - BOHEMIA
bankruptcy VIII - THE HUSSITES

VOLUME III - unique FIELDS OF INQUISITORIAL job
bankruptcy I - THE non secular FRANCISCANS
bankruptcy II - GUGLIELMA AND DOLCINO.
bankruptcy III - THE FRATICELLI
bankruptcy IV - POLITICAL HERESY used by THE CHURCH
bankruptcy V - POLITICAL HERESY used by THE nation
bankruptcy VI- SORCERY AND OCCULT ARTS
bankruptcy VII - WITCHCRAFT
bankruptcy VIII - mind AND religion
bankruptcy IX - end

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Rorengo, Memorie Istoriche, Torino, 1649, p. 12. —Even as overdue because the finish of the fourteenth century, within the large inquisitions of the Celestinian Peter, from Styria to Pomerania, there isn't any allusion to immoral practices. (Preger, Beiträge, pp. 6872; Wattenbach, ubi sup. ). For the ascetic tendency of the Waldenses, spotting vows of chastity, and the seduction of nuns as incest, see Montet, pp. ninety seven, ninety eight, 108-110. For the advantage of fasting, see p. 09. THE WALDENSES. 87 hard work they'd dedicate the evening to guide; they sought the lazarhouses to hold salvation to the leper; a disciple of ten days’ status may hunt down one other whom he may perhaps teach, and while the boring and untrained mind could fain abandon the duty in melancholy they'd converse phrases of encouragement: “Learn a unmarried be aware an afternoon, in a yr you'll comprehend 300, and hence you are going to achieve within the end”. absolutely if ever there has been a God-fearing humans it used to be those unfortunates below the ban of Church and kingdom, whose mystery passwords have been, “Ce dit sainct Pol, Ne mentir”, “Ce dit sainct Jacques, Ne jurer”, “Ce dit sainct Pierre, Ne rendre mal pour mal, mais biens contraires”. The “Nobla Leyczon” scarce says greater than the inquisitors, whilst it bitterly proclaims that the signal of a Vaudois, deemed useful of loss of life, used to be that he Christ and sought to obey the commandments of God. “Que si n’i a alcun bon que ame e tema Yeshu Xrist, Que non volha maudire ni jurar ni mentir, Ni avoutrar ni aucir ni penre de l’ altruy, Ni venjar se de li web optimization enemis, Ilh dion qu’es Vaudes e degne de punir, E li troban cayson en meczonja e engan. ” actually, amid the license of the center a long time ascetic advantage was once apt to be considered as an indication of heresy. approximately 1220 a clerk of Spire, whose austerity hence led him to affix the Franciscans, was once in basic terms kept by means of the interposition of Conrad, afterwards Bishop of Hildesheim, from being burned as a heretic, simply because his preaching led convinced girls to put apart their vanities of clothing and behave with humility. * The sincerity with which the Waldenses adhered to their ideals is proven by way of the hundreds of thousands who cheerfully persevered the horrors of the legal, the torture-chamber, and the stake, instead of go back to a religion which they believed to be corrupt. i've got met with a case in 1320, within which a negative previous lady at Pamiers submitted to the dreadful sentence for heresy just because * Lib. Sententt. Inquis. Tolosan. p. 367. —Anon. Passaviens. cap. 1, three, 7, eight. — Reffutat. errors. Waldens. (Mag. Bib. Pat. XIII. 336). —David Augustens. (Martene Thesaur. V. 1771, 1772, 1782, 1794). —P. de Pilichdorf contra blunders. Waldens. cap. 1. —Innocent. PP. III. Regest. ii. 141. —La Nobla Leyczon, 368-373. —Frat. Jordani Chron. (Analecta Franciscana, T. I. p four Quaracchi, 1885). 88 HERESY. she wouldn't take an oath. She replied all interrogations on issues of faithin orthodox model, yet even though provided her lifestyles if she might swear at the Gospels, she refused to burden her soul with the sin, and for this she was once condemned as a heretic.

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