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By Odo Casel

Publish 12 months note: First released in 1967
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Okay r : Homeri Hesiodique mythi non sunt παιδευτικοί neque iuventuti conveniunt, sed ενθεαστικώιεροι et προς το πάν ά'ποβλέηοντες. seventy nine, five sqq. : Homeri mythi non sunt παιδευτικοί, Piatonis non ενθεαστικώτεροι, hello φιλοσοφώτεροι illi τοις Ιερατιχοίς θεαμοίς προσήκοντες, hello minoribus illi maioribus natu conveniunt. Homeri fabulae enim interpretatione indigent, ώς το άπόρρητον αυτής (της μυθοπυιΐας) καϊ κρύφιο ν άγαθον μυστικής τίνος δεϊται χαι ενθεαστικής νοήσεως. eighty, four sqq. : Ε'ιν. ότως αρα τους 'Ομηρικούς μύθους ουκ εύ μεμιμήσθαι λέγομεν το θείον . . . Το άγαθον αυτών εστίν ου πανδεντιχόν, άλλα μυστικόν. stories mythi (81, 10) pertinent εις αύτήν την προς το θείον μυστικήν ενωσιν. Ibid. 14sqq. iterum duo genera fabularum definiuntur, quorum hoc est παιδευτικόν illud τελεστικόν, hoc ethicum illud mysticum, hoc omnibus illud paucis aptum, hoc omnibus apertum illud άπόρρητον, hoc iunioribus illud senioribus convenit. eighty four, 24sqq. : Ή μυθολογία διήρηται πρός τε την των νέων όρθην άγωγήν (i. e. genus παιδευτικόν) καϊ προς την ίερατικην χαι συμβολικήν τον θείου πρόχλησιν. Καϊήμ^ν δι1 εικόνων μέθοδος τοις γνησίως φιλοσοφοϋοιν προσήκει, ή δέ όι άπορρήτων συνθημάτων 1 και θείας ουσίας ενδειξις τοις μυστικωτέρας ήγεμόσι τελεσιουργίας χιλ. Ex his efficitur methodum παιδευτιχήν eandem esse, quam alibi δι' εικόνων nominat; symbolicam vero et mysticam eandem atque ενθεαστικωτέραν. 2 Recte igitur rationi Orphicae quae est symbolica et fabulosa maiorem vim mysticam 1 2 'He ρτο χαί fortasse legendum esse coniecit A. Brinkmann. A t alibi (supra p. 148) rationem έν&εαοτιχήν symbola repadiare dicit. Odo Casel a hundred and fifty attribuimus quam Pythagoricae quae imagines tantum usurpat. Ergo etiam symbola magis quam imagines tacent et celant. Qua cum indole mystica rationis quam vocat Orphicam vel εν&εαατικωτέραν cohaeret, quod haec 1 r e s t u r p e s e t i n e p t a s a narratione fabulosa non removet. In remp. I seventy two, nine sqq. hominem quendam inducit Orpheum Homerum Hesiodum vituperantem, quod de dis indigna et absurda tradiderint, eique cum alia tum haec respondet (85, 26 sqq. ): "Οτε τοίννν ανεγείρουαιν μεν οι τοιοίδε μν&οι τους ενφυεστέρους προς την εφεσιν της εν αύτοις άποκρύφου θεωρίας και δια την φα ιν ο με νη ν τερατολογίαν της εν τοϊς άδντοις Ιδρυμένης άλη&είας άνακινοϋσιν την ζήτησιν, τοίς δε βεβήλοις διν μη •9·έμις αντοϊς ου σνγχωροϋσιν έφάπτεσ&αι, πώς ού διαηοερ όντως άν προσήκοιεν τοϊς &εοϊς αύτοΐς, ων είσιν εξηγηται της υποστάσεως; κτλ. stories igitur fabulae prae ceteris aptae sunt, in quibus rerum divinarum natura cernatur: Ibid. seventy seven, 21 sqq. (οι της μυ&οποιΐάς πατέρες) εικόνας και αύτοι πλάττοντες iv λόγοις φερομένας των &είων τοις εναντιωτότ ο ις και πλείστον άφεστηκόσιν την ύπερέχουσαν των παραδειγμάτων άπομιμοϋνται δύναμιν, και τοις μεν παρ α φύσιν το υπέρ φύσιν αυτών ενδείκνυνται, τοις δέ παραλόγο ις το παντός λόγου &ειότερον, τοις δε φανταζομένοις ως αισχροί ς το παντός μεριστοϋ κάλλους ύπερηπλωμέι>ον κτλ. 2 Ergo mythi eo ipso, quod ea quae vera sunt sub rerum mirarum et inauditarum velamine condunt, profanos terrent eight , sapientes vero profundius scrutari cogunt et miro modo afficiunt: In remp.

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