By Ayatullah Sayyid Abul Qasim Al Khui - XKP
Gives proof of the way the Quran has remained natural because the time it used to be printed and never passed through any tahrif (additions or omissions).
Two very important Chapters from AL BAYAN FI TAFSIRIL QUR'AN Translated from the Arabic by
(late) Mulla Asghar Ali M.M Jaffer
Published via: Madrasa As Syed al Khui Stanmore, Middlesex, united kingdom
Written via; Ayatullah Syed Abu al-Qasim al-Khoei
Read Online or Download The Collection and Preservation of the Qur'an PDF
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Additional resources for The Collection and Preservation of the Qur'an
Abu Ya'la said it with an unblemished chain of journalists, and Hafiz Abdul Aziz b. al-Akhdhar quoted this with an addition: This used to be acknowledged by way of the Prophet (‘s) on the time of the final Hajj. He additionally castigated these like Ibn Jawzi who've categorised this custom as fake. As-Samhudi says: this is often between these chapters in which greater than twenty partners of the Prophet (‘s) have suggested. al-Hakim has mentioned in al-Mustadrak v3, p. 109 from Zaid b. Arqam and has authenticated it. al-Dhahabi has no longer criticized it. The phrases within the genuine traditions fluctuate, however the that means conveyed is continuous. bankruptcy nine Permission to Recite the Surah within the Prayers The fourth evidence is inside the directive of the Imams ofAhl ul-Bayt (‘a) to learn an entire Surah within the first tworaka’ats of each compulsory prayer, after the Surah of al Fatihah. they usually allowed to divide a Surah or extra relating to Salat ul ayat (prayers which turn into incumbent because of usual phenomena like eclipses or earthquakes and so on. ), the main points of which are present in its position in Fiqh. evidently, those legislation are verified components of Sheriah ever because the prayers grew to become compulsory, they usually weren't brought on by way of taqiyyah or dissimulation. should you carry that Tahrif or interpolation has taken position within the Qur’an, it will be significant that they don't recite these Surahs which they give thought to to were tampered with, simply because restraint is the one convinced replacement in terms of doubt. Their excuse that because an entire, unvaried Surah isn't to be had, accordingly they must settle for no matter what is offered, can't be permitted simply because that may observe provided that they suspect that every one the Surahs were interpolated. seeing that there's a Surah, like Surah of Ikhlas, which has remained intact, they'd need to inn to its recitation except for the others. The directive by means of the Imams of Ahl ul-Bayt (‘a) wouldn't be of any support to them as any authority, as the actual fact that the Imams have accredited and directed to learn a whole Surah from the present Qur’an shows satisfactorily that there was no Tahrif whatever. in a different way, a Muslim not able to fulfil the, required situation of reciting a whole Surah after al‑Fatihah must be exempted from the compulsory prayers. we discover that the Imams have directed us to learn the Surahs of Ikhlas andQadr, instructed for each prayer. because the query oftaqiyyah was once by no means suitable the following, the advice and directive to learn those whole Surahs extends to all different Surahs of the Qur’an. A pretext that the duty to recite an entire Surah has been abrogated within the favour of studying no matter what is at the moment on hand within the current Qur’an is unacceptable, and that i don't imagine the believers in interpolation could search shelter below it. actually that no abrogation of this sort may lave happened after the Prophet (‘s). a few students have hypothetically mentioned the chance or differently of such an abrogation, yet we aren't focused on these hypotheses right here.